I wrote this after my first day at Maria Skobtsova House and my first visit to the jungle camp. Even after ten days so many things have changed. As I post this coaches are taking people to ‘Centre d’Accueil et d’Orientation’, (CAO) or reception centres.
Calais is a sea shell shape of canals that make a circle around the old town.
I walk with Broeder Johannes towards the camp. The first sign of the camp, at the traffic lights, near the crossing of another canal, was a small group of people walking the other way, towards the town. Johannes greeted each one with a ‘Salaam’. As we cut through some estates of tiny bungalows and came out onto the same road, the groups became more and more frequent. It was a beautiful sunny afternoon in October.
We walked along a straight road, bordered on each side by industrial parks some deserted, some with giant stretches of mown grass, the road to the ferry port crossing over a bridge up ahead.
Riot police stood around the entrance to the camp at a respectful distance.
At the entrance a there was a group of European looking people, huddled round the information point and many camp inhabitants eating meals out of cartons. We walked down the main street of the camp, a stony road, shops and businesses on each side, a phone charging shop, restaurants. I learn there are 11 mosques in the camp but only one church. We progress slowly down the wide street, salaaming and shaking hands with many people. This part of the camp seems to be mostly Afghan. Many things remind me of Kabul. The men walking past in shirts and trousers, with colourful scarves round their necks. A guy who says he lives in Hackney invites us to look inside his boxing studio, the smell of testosterone and sweat, which was to become familiar. Boxers stand around in shiny sweats, waiting for a film crew.
We turn round and walk back to the church. The Ethiopian Orthodox Church the famous church, is much more beautiful in real life. Outside we leave our shoes and then walk inside onto the cool, soft carpet. Brightly painted paintings, St. Michael of all angels, the Last Supper and one of three bearded faces, the Trinity. I sink down into my prayer, prayer just comes over me as I kneel on the spotless carpet. Outside a large rat then a large chicken. The church is in a compound left behind after the other parts of the camp were destroyed. I’m introduced to one of the deacons and the security guards. Behind the church is a kitchen where a young woman is making a huge pile of Ethiopian pancakes, carefully covering the frying pan with a cardboard lid to let them steam.
Around the church compound are benches, tempting to sit on in the sun, but it’s on to meet Fiona who hands out tea from her van, small tables and chairs, people sitting round bent over meals chess. Then we set out across a sandy clearing, surroundings already overgrown since last eviction with hundreds of flowers, yellow flowers, J says are violets. The fire, during the last demolition, and the human excrement he says has meant the weeds have quickly overgrown. We join a narrow tarmac road, with roofs of brick houses visible the other side of a fence, join the columns of people walking, walking, with small carrier bags of take away meals. We are now in the Ethiopian part of the camp. Occasionally European volunteers drive past in a transit van.
We dive between two large tent structures. A tiny fire burns on the ground with about four young men sitting around it, still in shorts and T shirts, although the sun has disappeared from their small compound. A trivet that looks as if it was once a three legged stool, a small soot covered kettle. The young men quickly built up the fire with tiny pieces of wood, squirting the wood with cooking oil. I sit awkwardly on my seat. There is a long ritual of washing out each of the three cups three times with soap and water, then the water thrown out onto the path. The tea is a desert spoon of sugar whether you like it or not followed by a tea bag. When we’ve drunk our tea, the three cups get washed out again with the three washes ritual for the next cup of tea for other people.
We are there to speak to another deacon of the church. While we sit the young men pass round an iphone playing a song in their language, they pass it round and choose a new song. To take the place of conversation which is surely lacking, shared language is minimal, they speaking only a little English. J says we should go and asks the others to give our regard to the deacon who is sleeping. But this is interpreted as being time to wake him up. So the deacon comes out and sits next to us. He is a small neat man.
There are Egyptian neighbours we learn, which causes some tension. Then suddenly we must stay for lunch. French bread is handed round and a plate of hot tuna mixed with potatoes and chilli. I tried not to eat too much, scooping up tiny bits with the donated French bread but at the same time the teenager next to me says, Eat, eat!
As we leave and follow the narrow winding path, we turn into the sun, the strong seaside sun right in my eyes, smoke rising from people’s little cooking fires. that was amazing that tiny fire, how to make tea on a tiny fire.
As we walked we came across a phalanx of volunteers walking quickly towards us in a crowd, stony expressions on their faces, following a van. Someone waving a rattle in the air as they went. Suddenly people came rushing out from between all the tents. What’s going on? I asked in alarm. What’s going on? asked a lone French girl.
Nearly out of the camp, we stepped away from the main route into a gap between between tents, barely two shoes breadth apart, to a largish tent, already mouldy, the tent flap being held open for us. We took off our boots and stepped inside, sat on the carefully made blankets and mattresses, folded with new soft blankets. Our host had bought milk but instead disappeared to get tea, having no fire to boil a kettle on. About eight people in the tent, all young men, stared anxiously at their phones, low in the eaves of the tent, already mouldy. Johannes commented that these were recent arrivals. They had nothing, only bananas which they offered us.
The talk became very serious. J tried tried to explained what would happen on the 17 of October, eight days away. But no one really knew at that point what to say except to make sure you have your papers with you. Do you have Dublin? They were asked. A friendly young woman came to join us, with her son. The faces became serious as people brought out their papers, some so worn that they had split where they had been folded and refolded many times.
The 17th is now today, but the eviction has been postponed until the 24th October.